Dialogismo e processos de (auto) formação em teatro: o elogio da experiência

Abstract

Our research deals with the processes of (self) training subjects when the dialogical experience mediated theater. Discussing theories and practices of training offered by the institutions to educators in recent decades, particularly with regard to the mediation of art, this study aimed to identify and describe elements to reflect on the self-t raining, hetero-training and eco-training staff in the contexts of theatrical creation and storyboard artists shared by educators. We use as the methodology Stories of Life and Training, research (auto) biographical and the Theatrical Immersion. Device, dialogic space, journal transcorpo involving reflective interviews and analysis of written texts, imagery and video phonographic documents theater scene. The theoretical and me thodological basis resorted mainly to studies of Josso (2004), Warschauer (2001), Pineau (1988), Benjamin (1994) and Grotowski (1987). We observed in our research work the following aspects: the dialogismos and the processes of creating art form – whether as an experiment itself, seen as something that affects the other and affect us; the theater is a playful learning experience responsible for the production of a form of aesthetic knowledge which implies movement of self-organization itself; there is an appreciation of heteroformação in the theatrical creation processes. This type of learning with each other, in the melee of the tests that the presence forces, expressed dimensions such as experiential – where do mediates the formation of the artist and theater educator; – in person – because the theater has at its center the actor with his stage presence; – dialogical – where dialogue permeates the entire journey of learning-teaching; the dialogismos brought by the theater exercise experience leads to an increasing autonomy phase in which the educator artist creates a tool out of your body, your field and be with her dialogue. He is also constituted body, and moves and mobilizes the knowledge of themselves, how to be and know-how. The knowledge are embodied and find themselves in correspondence with his own body and head to the other, where does our desire.