Corpos negros - vidas aprisionadas pela diáspora: lacunas nas políticas públicas que elevam o cárcere, aprisionamento social e estigmatismo étnico nos bairros pobres de Salvador- nordeste de Amaralina (2003-2013)

Abstract

This dissertation outlines the dichotomies that situate the urban spaces of Salvador under the logos of diasporic stigmatism as a condition for the denial of black people. Salvador, like the state of Bahia, has been orchestrated for decades by a minority of the wealthy and influential elite, despite the fact that a predominantly poor and black social universe flourishes in its surroundings. In this perspective of denial of minorities, this governability has been reverberating racist practices, directed at the poor men and women of the capital, victims of the state of segregation and subjugation of the human person. Given the political reality that has been taking shape for a long time, one wonders, why has Bahia never been governed by black citizens? And why do fragments of colonialism still persist in the blackest capital of the country? According to authors and narratives, mediators in the construction of this dissertation, it will be necessary to seek in the concept of African worldview, a new decolonial political conception. A social and philosophical construction, which allows us to get rid of the old paradigms of colonial subalternity. The object of anthropological analysis of this dissertation is attributed to the ethnic majority population of the Nordeste de Amaralina neighborhood, in Salvador, between 2003 and 2013. The anthropological work is centered on the problematic that implies the dichotomous historicity in Salvador, in which it situates the traits of the phenotypes. Where the mechanism by which it involves; "violence", "post-colonial alienation" and "prison" experienced by the local population. In this attempt, three main concepts are taken as a basis: Concept of Necropolitics, Diasporic Stigmatism, and Urban Anthropology. However, through the investigative field, we seek in section VIII, article 5 and 182, as well as in the concepts of coloniality and spatiality, the correlation in the influence of Christian dogmatism in the erasure of signs. Religious principle that still vociferates political directions, in which distinct cultures (ethnic groups) and black people are underestimated through social sanitization in the occupation of urban spaces. Data from the National Observatory of Public Security, from 2003 to 2013, repeatedly describe violence against black men and women in the peripheral neighborhoods of the city of Salvador. Furthermore, the cross-referencing of information on the contingencies of incarcerated people of proactive age, from 18 to 29 years old, reflects the impacts of social alienation. Such practices enlighten us about those victimized by the prison policy, genocide and epistemicide, and domination in the psyche of black people in Bahia. The research has as its principle, the qualitative and exploratory methodological character. This suggests that its various expressions occur in distinct fields and that they may include analytical induction, semiotic and hermeneutic content analysis through interviews. Through this study, I intend to promote a contextual epistemological approach to the concept of diasporic stigmatism, which can contribute to the deepening of the problem in the poor neighborhoods of the city of Salvador.