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    <title>DSpace Coleção:</title>
    <link>http://repositorio.ufc.br/handle/riufc/23843</link>
    <description />
    <pubDate>Thu, 09 Apr 2026 16:25:12 GMT</pubDate>
    <dc:date>2026-04-09T16:25:12Z</dc:date>
    <item>
      <title>Um passado insepulto nas disputas do presente: políticas de memória sobre a Ditadura Civil-militar brasileira (1995-2011)</title>
      <link>http://repositorio.ufc.br/handle/riufc/84471</link>
      <description>Título: Um passado insepulto nas disputas do presente: políticas de memória sobre a Ditadura Civil-militar brasileira (1995-2011)
Autor(es): Brito, Tasso Araújo de
Abstract: This thesis examines how successive Brazilian federal governments, between 1995&#xD;
and 2011, engaged with the legacy of human rights violations committed during the Civil-&#xD;
Military Dictatorship (1964–1985). The analysis begins with the enactment of Law 9.140/95,&#xD;
which officially recognized those who were victims of political disappearance as deceased,&#xD;
and extends to the establishment of the National Truth Commission in 2012, which elevated&#xD;
the debate on the memory of the authoritarian regime to a new level. Situated within the field&#xD;
of Contemporary History, the research explores the specificities of Transitional Justice in&#xD;
Brazil, which primarily focused on financial reparations for victims' families while sidelining&#xD;
judicial accountability for repression agents.The study discusses how the Amnesty Law (1979)&#xD;
became an unavoidable framework for state initiatives by preventing criminal and punitive&#xD;
measures for crimes against humanity. The thesis also examines the tensions surrounding the&#xD;
formulation and implementation of these memory policies, including resistance from the&#xD;
Armed Forces, pressure from activists and families for crime investigations and access to&#xD;
secret archives, and demands from conservative sectors seeking equal treatment for deceased&#xD;
military personnel and executed dissidents. Additionally, the strategies of the Workers' Party&#xD;
governments (from 2003 onward) to deepen public debate are evaluated, with emphasis on&#xD;
the Caravanas da Anistia (Amnesty Caravans) and cultural projects promoted by the Amnesty&#xD;
Commission. The conclusion highlights that, despite undeniable progress—such as the state's&#xD;
acknowledgment of responsibility for grave violations and the expansion of the right to&#xD;
memory—the adopted justice model retained significant gaps. The absence of criminal&#xD;
punishment and persistent obstacles to investigations reinforced a form of negotiated&#xD;
forgetting, resulting in an "unfinished transition" that keeps the past alive in political disputes.&#xD;
Thus, the "unburied past" remains a decisive factor in understanding Brazil's democratic&#xD;
crises, demonstrating that conflicts over memory and reparations remain unresolved.
Tipo: Tese</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://repositorio.ufc.br/handle/riufc/84471</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>“Desenterrar ossadas da poeira dos tempos”: sentidos e usos do passado escrito na obra de Airton Maranhão</title>
      <link>http://repositorio.ufc.br/handle/riufc/84349</link>
      <description>Título: “Desenterrar ossadas da poeira dos tempos”: sentidos e usos do passado escrito na obra de Airton Maranhão
Autor(es): Mendes, Ruan Carlos
Abstract: This research aims to analyze the literary writing of Airton Maranhão (1950 – 2015) as a&#xD;
constructor of memories for those and that which is not (in the author's own conception)&#xD;
properly remembered, constituting itself as a writing that formulates meanings for the written&#xD;
past and for the various spatialities that were narrated, thus being a fictional art that desires to&#xD;
be able to "give time to space," since Maranhão's literary work (poems, novels, and chronicles)&#xD;
was dedicated to the city of Russas - CE and its people (living and dead). This study also&#xD;
analyzes Maranhão's relationships (possible tensions or encounters) within the "artistic field,"&#xD;
which he helped build and was a part of, and his affiliation with and involvement in memory&#xD;
institutions that brought together intellectuals and artists in the city. It discusses the&#xD;
relationships between fiction, memory, temporality, and spatiality, as well as analyzing how an&#xD;
author is formed within a specific "field." We understand that Maranhão's writing remained&#xD;
"imprisoned" and "exercised" a particular way of "seeing and saying" about "Northeastern&#xD;
culture," or so-called "popular culture." We investigate the uses that Maranhão made, through&#xD;
literature, of the "fantastic/magical" and the folkloric to construct memories for a space. We&#xD;
analyzed why a space, or "reality," needed to be written in this way to be expressed. More than&#xD;
a job, it's an inalienable "mission" for those who are said to be (and also perceive themselves)&#xD;
as bearing the duty of not letting the "dust of the past" cover everything with its cloak of&#xD;
oblivion. In his literary writing, Maranhão primarily worked with absences, absent figures who&#xD;
became present in his narratives and took on the contours of the past. From this study, we&#xD;
understand how this writer constructed new “writing tombs” for the dead who do not want to&#xD;
return (1999), but whose absences need to be inscribed in the time of the living. We investigated&#xD;
how Maranhão's writing has operated "cuts" in time and how it (re)connected them in the&#xD;
literary representation of a space and time of saudade (a feeling of longing or nostalgia). The&#xD;
methodology is based on the analysis of the literary work of the aforementioned writer, but not&#xD;
an analysis with the intention of qualifying the work literarily, but rather to bring literature into&#xD;
thought alongside history, to reflect on how a writer, in "speaking" of the world, is also an&#xD;
"investigator," since we understand literature as a "form of knowledge." The research results&#xD;
indicate that in Maranhão's work, which sought to temporalize his hometown, time and space&#xD;
cannot be thought of as separate from each other, and that between history and literature there&#xD;
is a "porous boundary."
Tipo: Tese</description>
      <pubDate>Thu, 01 Jan 2026 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://repositorio.ufc.br/handle/riufc/84349</guid>
      <dc:date>2026-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Dinâmica social e identidades transnacionais na África Ocidental: da antiga Senegâmbia aos desafios na fronteira dos estados-nações contemporâneos entre Guiné-Bissau e Senegal (1973-2023)</title>
      <link>http://repositorio.ufc.br/handle/riufc/82495</link>
      <description>Título: Dinâmica social e identidades transnacionais na África Ocidental: da antiga Senegâmbia aos desafios na fronteira dos estados-nações contemporâneos entre Guiné-Bissau e Senegal (1973-2023)
Autor(es): Oliveira, Adilson Victor
Abstract: The social dynamics in Casamance and Saint-Domingue are the result of the&#xD;
coexistence of different cultures, religions, and spiritualities within the structures of&#xD;
traditional institutions (ethnic groups) in these territories, which existed long before&#xD;
the colonial presence and the formation of contemporary nation-states, which&#xD;
occurred from the 1960s onward. This historical milestone reconfigured both regions&#xD;
and brought about a new form of social relations, marked by strong state&#xD;
intervention. This change has caused frustration and been marked by strong internal&#xD;
disputes, particularly regarding movements in areas constituted by artificial borders&#xD;
defined by colonization, as traditional institutions claim their heritage based on their&#xD;
histories established since ancient Senegambia. Therefore, this thesis's main&#xD;
objective is to study transnational identities in the postcolonial context in the regions&#xD;
of Casamance-Ziguinchor, in southern Senegal, and Cacheu, through the Saint-&#xD;
Domingue sector, in northern Guinea-Bissau. Thus, we sought to investigate how&#xD;
identities are negotiated and understand the sociocultural and historical relationships&#xD;
and dynamics between these two territories. The methodology used was as follows:&#xD;
on the one hand, bibliographical research, which allowed us to analyze official&#xD;
documents from both countries, the Economic Community of West African States&#xD;
(ECOWAS), the African Union (AU), and others; and on the other, field research,&#xD;
through which we gathered accounts from residents in both regions, government&#xD;
officials, and ECOWAS officials. The findings were important, as they demonstrated&#xD;
the complex situation of the populations living in the border zones between these two&#xD;
countries, who remain unable to move based on their traditional identities due to&#xD;
state control. The conflicts are a consequence of the blockade policy, and even&#xD;
ECOWAS's continued involvement has not had any effect on achieving peaceful&#xD;
solutions. Paths to peace must be found; otherwise, conflicts will continue to occur as&#xD;
long as states fail to recognize the historical legitimacy of these traditional institutions&#xD;
in these territories.
Tipo: Tese</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://repositorio.ufc.br/handle/riufc/82495</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>“A gente foi juntando mulheres”: memórias, ativismos e insubmissões de mulheres negras cearenses</title>
      <link>http://repositorio.ufc.br/handle/riufc/82025</link>
      <description>Título: “A gente foi juntando mulheres”: memórias, ativismos e insubmissões de mulheres negras cearenses
Autor(es): Nascimento, Maria Yasmim Rodrigues do
Abstract: The present research objects to analyze the process of Brazilian black women movements&#xD;
formation in the 80s decade, the same as its performances, goals and participations in the&#xD;
constructions of political projects. Focusing on the activism of Cearenses black women, I seek&#xD;
to perceive how these women were shaping their understanding of feminisms, black feminisms&#xD;
as well as how they insert themselves into the political and theoretical debate of&#xD;
intersectionality. The comprehension of this study also comes from these women passages in&#xD;
mix black organizations in Ceará, realizing, reporting and putting themselves vigilants towards&#xD;
the behavior marked by the misogynism, sexism and patriarchism sometimes from black&#xD;
partners, others during political mobilizations and in the everyday of their institutions. The&#xD;
theoretical reference proposed focus on the contribution of the intellectuals of the black feminist&#xD;
and intersectional fields, making it possible an investigation connected to the black feminine&#xD;
subjectivities, sensitivities and viable racist as well as patriarchal oppressor experiences. I make&#xD;
usage of oral story methodology, a work with semi structured interviews, through an open&#xD;
dialog using components that cross my being as a black woman and do not apart me from the&#xD;
proposed investigation, enabling to extract memories stained by misogynist situations, the same&#xD;
way that they are scared with group achievements and overcoming traumas. Through this&#xD;
research, it was possible to conclude that the antiracist institutions created by black women,&#xD;
only, by example of the Instituto Negra do Ceará and the Grupo de Mulheres Negras do Cariri-&#xD;
Pretas Simoa, are above all an initiative of constant fight in the direction of equity and justice&#xD;
for black women who lived the misogyny in its most vary ways, besides they are the voices of&#xD;
resistance which insist in echo the screams of insubordination and freedom.
Tipo: Tese</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://repositorio.ufc.br/handle/riufc/82025</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
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