<?xml version="1.0" encoding="UTF-8"?>
<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns="http://purl.org/rss/1.0/" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <channel rdf:about="http://repositorio.ufc.br/handle/riufc/22266">
    <title>DSpace Coleção:</title>
    <link>http://repositorio.ufc.br/handle/riufc/22266</link>
    <description />
    <items>
      <rdf:Seq>
        <rdf:li rdf:resource="http://repositorio.ufc.br/handle/riufc/47774" />
        <rdf:li rdf:resource="http://repositorio.ufc.br/handle/riufc/45666" />
        <rdf:li rdf:resource="http://repositorio.ufc.br/handle/riufc/42092" />
        <rdf:li rdf:resource="http://repositorio.ufc.br/handle/riufc/41834" />
      </rdf:Seq>
    </items>
    <dc:date>2026-04-09T23:06:23Z</dc:date>
  </channel>
  <item rdf:about="http://repositorio.ufc.br/handle/riufc/47774">
    <title>O algodão e a “Estrutura de prestígio” dos moradores: crítica à história econômica do Semiárido</title>
    <link>http://repositorio.ufc.br/handle/riufc/47774</link>
    <description>Título: O algodão e a “Estrutura de prestígio” dos moradores: crítica à história econômica do Semiárido
Autor(es): Braga Neto, Edgar
Abstract: The study on the “moradores” (farm dwellers) allowed us to combine interest in the cotton theme with the representations of the peasants around this commercial tillage. From this exercise arises the elaboration of a critical review of the economic history of cotton in the semi-arid. For in comparing the subjectivities of peasants with the objective truths that are produced in the domains of history and economy, we discover three major gaps in the economic history of cotton. The first gap is in the invisibility of the “moradores”: their description is only about their poverty, dependence and submission. The second gap is due to the relations of domination that have structured the cotton economy: they avoid bringing to the debate the importance of the economy of symbolic goods in maintaining enduring relationships of dependence. And the third rests in the influence of cotton in the civilizing process of the region. We thus rescued the “moradores”, their worldview, the economy of symbolic goods and the influence of the cultivation of cotton in the self-control of the peasants, problematizing them. As a result of indolent reason, economic historians failed to capture, as we do with our criticism, such elements and the symbolic capital of the “moradores”. We identify this symbolic capital, which we translate as "prestige structure," in the “moradores” memories of "cotton times". The "prestige structure" is, therefore, conditioned by the cotton economy, being the cultivation of this product, in the form of partnership relations, a positive determinant of “moradores” status. We then seek to understand this structure of the “moradores” feelings, through their testimonies and the criticism of the economic history of the semi-arid. The "prestige" of the “moradores”, or the honorable representation of their condition, reveals much about the interruption of the cotton culture: it questions, therefore, the thesis that the “bicudo” was the responsible for the decay of cotton in the semiarid. In this way, we pursue the tension between those who cultivated cotton and those who wrote about cotton, guided by the nuances, the transition periods of socioeconomic history of the transition periods of socioeconomic history of the semi-arid and complexity of the relationships that constitute this social formation.
Tipo: TCC</description>
    <dc:date>2019-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://repositorio.ufc.br/handle/riufc/45666">
    <title>O algodão e a “estrutura de prestígio” dos moradores: crítica à história econômica do semiárido</title>
    <link>http://repositorio.ufc.br/handle/riufc/45666</link>
    <description>Título: O algodão e a “estrutura de prestígio” dos moradores: crítica à história econômica do semiárido
Autor(es): Braga Neto, Edgar
Abstract: The study on the “moradores” (farm dwellers) allowed us to combine interest in the cotton theme with the representations of the peasants around this commercial tillage. From this exercise arises the elaboration of a critical review of the economic history of cotton in the semi-arid. For in comparing the subjectivities of peasants with the objective truths that are produced in the domains of history and economy, we discover three major gaps in the economic history of cotton. The first gap is in the invisibility of the “moradores”: their description is only about their poverty, dependence and submission. The second gap is due to the relations of domination that have structured the cotton economy: they avoid bringing to the debate the importance of the economy of symbolic goods in maintaining enduring relationships of dependence. And the third rests in the influence of cotton in the civilizing process of the region. We thus rescued the “moradores”, their worldview, the economy of symbolic goods and the influence of the cultivation of cotton in the self-control of the peasants, problematizing them. As a result of indolent reason, economic historians failed to capture, as we do with our criticism, such elements and the symbolic capital of the “moradores”. We identify this symbolic capital, which we translate as "prestige structure," in the “moradores” memories of "cotton times". The "prestige structure" is, therefore, conditioned by the cotton economy, being the cultivation of this product, in the form of partnership relations, a positive determinant of “moradores” status. We then seek to understand this structure of the “moradores” feelings, through their testimonies and the criticism of the economic history of the semi-arid. The "prestige" of the “moradores”, or the honorable representation of their condition, reveals much about the interruption of the cotton culture: it questions, therefore, the thesis that the “bicudo” was the responsible for the decay of cotton in the semiarid. In this way, we pursue the tension between those who cultivated cotton and those who wrote about cotton, guided by the nuances, the transition periods of socioeconomic history of the transition periods of socioeconomic history of the semi-arid and complexity of the relationships that constitute this social formation.
Tipo: TCC</description>
    <dc:date>2019-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://repositorio.ufc.br/handle/riufc/42092">
    <title>Ovinos e caprinos como hábitus alimentar na história dos sertões cearenses</title>
    <link>http://repositorio.ufc.br/handle/riufc/42092</link>
    <description>Título: Ovinos e caprinos como hábitus alimentar na história dos sertões cearenses
Autor(es): Aragão, Francisco José Alves de
Abstract: The present work is a historical research on the formation of a traditional food habit in the backlands of Northeast Brazil, that is, the habit of eating sheep and goat meat in Crateús, a region which belongs to the hinterland of Ceará. We structure this research into three parts, the first devoted to the History / Philosophy of Food from the beginning, showing the characteristics of the ontological objects "food" and "commensality," taking into account the conflicts between Nature and Culture. In the second part, we go through all cultural regions of Brazil, always focusing on the issue of food and commensality, in order to clarify the paths we call "Brazilian food pathways", which can be considered as elements that define the habitus of the people of a region. At the end of the work, we enter the world of food and cultural Brazilian Northeast, reaching the Hinterland region and, more specifically, Crateús, in Ceará, where we develop the practical part of this research. Our theoretical frameworks were composed by concepts of food and food culture, based on the historical-anthropological foundations, as well as ones of oral history, and finally by concepts of anthropological foundations of thick description and participant observation. Also, we borrow concepts like habitus, tradition and cultural reproduction, establishing a dialogue with the theoretical works of thinkers such as P. Bourdieu (habitus) E. Hobsbawm (tradition) and R. Williams (cultural reproduction). This research turns therefore to material culture, understood as immediate aspects of human survival related to daily life, such as food, housing, clothing, living standards, techniques and biological data. So we try to demonstrate, through the analysis of various data, whether there is a tradition, a habitus, based on certain animal sources. In case we find it is true, it is our goal to clarify the reason why and the way how this habitus settled, as well as the social dynamics that made and makes possible its maintenance.
Tipo: TCC</description>
    <dc:date>2012-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://repositorio.ufc.br/handle/riufc/41834">
    <title>História, patrimônio e política: estudo dos casos de tombamento de bens materiais na Cidade de Fortaleza dos anos de 1980-90</title>
    <link>http://repositorio.ufc.br/handle/riufc/41834</link>
    <description>Título: História, patrimônio e política: estudo dos casos de tombamento de bens materiais na Cidade de Fortaleza dos anos de 1980-90
Autor(es): Machado Júnior, Sáris Pinto
Abstract: This work has as main objective to problematize the policy of tipping adopted by the City Hall, in the period from 1986 to 1995, in the capital of Ceara, by means of eleven Tipping Processes is also given attention to the questioning of the motivations that led the city to overturn assets such as the Chapel of Santa Teresinha, Estoril and Riacho Papicu and its banks in the 1980s and 1990s and how were constructed the arguments for the importance of the preservation of the patrimony in the municipal management. It is worth mentioning that the processes of tipping help to understand the political action undertaken in the preservation of part of the history of the city of Fortaleza
Tipo: TCC</description>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </item>
</rdf:RDF>

