A sociedade civil é burguesa?

Abstract

Hegel sought in his Principles of Philosophy of Right a resolution to the modern antinomy between State and civil society outlined in a particular Philosophy of History, which had developed an irreconcilable opposition between real freedom and democracy. These principles will catch soon the attention of the Republican Marx at the time he was tensioned with the Hegelian dialectic and communist movements that emerged in France. According to Hegel, the most philosophical reason would have exceeded the time of the democratic State, because this was the reason in its children's consciousness forcing it to make itself absolutely conscious only in the mature unit of a Constitutional Monarchy. For Marx, however, Hegel’s irrevocability of innocence destruction is before the admission of an irrevocability of the private property domain, which has substantiated the illusion of a formal solution as a real solution. The work Critique of Hegel's Philosophy of Right written by Marx indicates that only the public interest dissolution, as a way in itself, would bring the effective human freedom and that the strengthening of democracy would demand exactly such dissolution to develop the dissolution of private property in its character of public interest.